Gudi Padwa is celebrated on the first day of the Chaitra month, and is celebrated as New Year's Day by Maharashtrians and Hindu Konkanis (called as Samvatsar (Sausar) Padvo or Yugadi by Konkanis ). It is the same day on which great king Shalivahana defeated Sakas in battle.
This is also first day of Marathi Calendar. This festival is supposed to mark the beginning of Vasant (spring). According to the Gregorian calendar this would fall sometime at the end of March and the beginning of April. According to the Brahma Purana, this is the day on which Brahma created the world after the deluge and time began to tick from this day forth. This is one of the 3 and a half days in the Indian Lunar calendar called "Sade-Teen Muhurt", who’s every moment is considered auspicious in general to start a new activity.
While the people of Maharashtra use the term Gudi Padwa for this festival and the Konkanis use Sanvsar Padvo (sanvsar derived from samvatsar meaning year) the people of Andhra Pradesh and Karnataka term the same festival, observed on the same day, Ugadi. The Sindhi festival of Cheti Chand is celebrated same day.
This is also first day of Marathi Calendar. This festival is supposed to mark the beginning of Vasant (spring). According to the Gregorian calendar this would fall sometime at the end of March and the beginning of April. According to the Brahma Purana, this is the day on which Brahma created the world after the deluge and time began to tick from this day forth. This is one of the 3 and a half days in the Indian Lunar calendar called "Sade-Teen Muhurt", who’s every moment is considered auspicious in general to start a new activity.
While the people of Maharashtra use the term Gudi Padwa for this festival and the Konkanis use Sanvsar Padvo (sanvsar derived from samvatsar meaning year) the people of Andhra Pradesh and Karnataka term the same festival, observed on the same day, Ugadi. The Sindhi festival of Cheti Chand is celebrated same day.
Gudhi Padwa is especially dedicated to the worship of Lord Brahma. Many legend states that this festival is celebrated to commemorate the coronation of Rama after his return to Ayodhya from 14 years of exile.
Some Maharashtrians see the gudhi as a symbol of victory associated with the conquests of the Maratha forces lead by the great hero Chhatrapati Shivaji Maharaj. Gudi is also displayed as they are expected to ward off evil and invite prosperity and good luck into the house.
Gudi is also symbol of victory of Shalivahana over Sakas, which people hoisted when he returend to Paithan.
The gudi, Brahma’s flag (Brahmadhvaj) is hoisted in every house as a symbolic representation of Rama’s victory and happiness on returning to Ayodhya after slaying Ravan. Since a symbol of victory is always held high, so is the gudi (flag).
A bright green or yellow cloth adorned with brocade (zari) is tied to the tip of a long bamboo over which gathi (a type of sweet), Neem leaves, a twig of mango leaves and a garland of red flowers is tied. This is then hoisted by placing a silver or copper pot placed in the inverted position over it. Beautiful designs with special powder of soft, white stone (rangolis) are drawn on the floor in front of it. Everyone eagerly waits to usher in the New Year. Then uttering meaning, ‘I offer obeisance to the flag of Lord Brahma’ one should ritualistically worship the Gudi with a resolve. Since Lord Brahma created the universe on this day, this flag is called ‘the flag of Brahma’ (Brahmadhvaj) in the scriptures. Some also refer to it as ‘the flag of Indra’ (Indradhvaj). On Gudhi Padwa, you will find gudhi hanging out of window or otherwise prominently displayed in traditional Maharashtrian households.
Some Maharashtrians see the gudhi as a symbol of victory associated with the conquests of the Maratha forces lead by the great hero Chhatrapati Shivaji Maharaj. Gudi is also displayed as they are expected to ward off evil and invite prosperity and good luck into the house.
Gudi is also symbol of victory of Shalivahana over Sakas, which people hoisted when he returend to Paithan.
The gudi, Brahma’s flag (Brahmadhvaj) is hoisted in every house as a symbolic representation of Rama’s victory and happiness on returning to Ayodhya after slaying Ravan. Since a symbol of victory is always held high, so is the gudi (flag).
A bright green or yellow cloth adorned with brocade (zari) is tied to the tip of a long bamboo over which gathi (a type of sweet), Neem leaves, a twig of mango leaves and a garland of red flowers is tied. This is then hoisted by placing a silver or copper pot placed in the inverted position over it. Beautiful designs with special powder of soft, white stone (rangolis) are drawn on the floor in front of it. Everyone eagerly waits to usher in the New Year. Then uttering meaning, ‘I offer obeisance to the flag of Lord Brahma’ one should ritualistically worship the Gudi with a resolve. Since Lord Brahma created the universe on this day, this flag is called ‘the flag of Brahma’ (Brahmadhvaj) in the scriptures. Some also refer to it as ‘the flag of Indra’ (Indradhvaj). On Gudhi Padwa, you will find gudhi hanging out of window or otherwise prominently displayed in traditional Maharashtrian households.
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